横井雄峯 Yokoi Yūhō (1918-?)

Tartalom

Contents

Végh József:
PDF: Dógen zen mester élete és művei

PDF: Dógen Zen mester magyarul elérhető írásai
Összegyűjtötte: Végh József

Hrabovszky Dóra:
Dōgen Kigen és a Fukan Zazengi

Fukan-zazen-gi
Általános javallatok a zen meditációhoz
Címet fordította: Terebess Gábor;
szövegford. Mák Andrea és Fábián Gábor

PDF: Fukan-zazen-gi Hakuun Yasutani mester magyarázataival
Fordította: Hetényi Ernő

Dógen versei

Dógen holdbanéző önarcképe

A zazen dicsérete
Fordította: Végh József

Az ülő meditáció szabályai (Sóbógenzó zazengi)
Fordította: Végh József

A zazen ösvénye
Fordította: Szigeti György

A szívében a megvilágosodás szellemével élő lény (bódhiszattva) négy irányadó tevékenysége
(Sóbógenzó bodaiszatta sisóbó)
Fordította: Végh József

Életünk kérdése (Gendzsókóan 現成公案)
Fordította: Hadházi Zsolt (2006)

PDF: Az Út Gyakorlásában Követendő pontok
Fordította: Barna Mokurin Gyula

真字正法眼蔵 [Mana/Shinji] Shōbōgenzō

仮字正法眼蔵 [Kana/Kaji] Shōbōgenzō

普勧坐禅儀 Fukan zazengi

学道用心集 Gakudō-yōjinshū Advice on Studying the Way

永平清規 Eihei shingi Eihei Rules of Purity

永平廣錄 Eihei kōroku Dōgen's Extensive Record

宝慶記 Hōkyō-ki Memoirs of the Hōkyō Period

傘松道詠 Sanshō dōei Verses on the Way from Sanshō Peak

DOC: The Zen Poetry of Dogen - Verses from the Mountain of Eternal Peace
by Steven Heine

孤雲懷奘 Kōun Ejō (1198-1280)
正法眼蔵随聞記 Shōbōgenzō zuimonki

修證義 Shushō-gi, compiled in 1890
by Takiya Takushū (滝谷卓洲) of Eihei-ji and Azegami Baisen (畔上楳仙) of Sōji-ji
as an abstract of Dōgen's Shōbōgenzō

Kōshō-ji
Dōgen founded this temple in 1233

Self-portrait

Dōgen's Zen Ancestors Chart

PDF: The Life of Dōgen Zenji
Eiheiji published an illustrated version (with 71 full-page woodcuts) of Menzan‘s annotated chronicle,
the Teiho Kenzeiki zue 「訂補建撕記図会」 (preface dated 1806, but actually published 1817).

Yūhō Yokoi was born in 1918 in Aichi Prefecture,
Japan. Educated at Komazawa and
Waseda universities, he is Associate Professor
of English at Aichi-gakuin University. He
entered the Soto Zen monkhood at the age
of twenty, training at Soji-ji, one of the sect's
two head temples. Mr. Yokoi has lectured on
Zen Buddhism at the Universities of California,
Hawaii, and Pennsylvania.

From the Preface by Yūhō Yokoi

Having entered the Sōtō Zen monkhood at the age of twenty and trained
at Sōji-ji, one of the sect's two head monasteries, I realized that without an
understanding of Dōgen's Zen it is impossible to talk of Zen Buddhism in its
entirety. I therefore decided to embark on a lifelong effort to introduce to the
English-speaking world the life and unique thought of this Zen master as
recorded in his numerous works, particularly his masterwork, the Shobogenzo.

In 1960 I began a detailed study of the Shōbō-genzō in preparation for its
translation. At the same time I also studied the grammatical structure of the
Japanese language of the Kamakura period (1185-1336) in order to grasp
more fully the linguistic meaning of the original and wrote a thesis concerning
my findings. It was not until 1965, however, that I actually began to
translate the Shobo-genzo into English as well as modern Japanese.

Acting on the advice of senior colleagues, I decided first to publish in
English a minor work by Dōgen, the Shōbō-genzō Zuimonki, which consists of a
collection of Dōgen's discourses compiled by his leading disciple, Koun Ejō
(1198-1280). Because of its easy, literary style, this collection may be said to
form the gateway to the Soto sect in Japan. The Sankibo Buddhist Bookstore,
Tokyo, published my translation of this work in 1972,

The first step to Dōgen's Zen: Shōbō genzō zuimonki
Sankibō, 1972, 132 p.

and in 1973 the same publisher issued my translation of Dōgen's Eihei Genzenji Shingi
(Regulations for Zen Monasteries). This work, composed of six sections, is a
detailed statement of the rules to be followed by Zen trainees during their
monastic life.

Regulations for monastic life = Eihei-genzenji-shingi
山喜房書林, Tōkyō: Sankibō Shorin, Showa 48 [1973], 128 p.

With the publication of the present book I have at last brought to at least
partial fruition my long-cherished desire to introduce the Shōbō-genzō to the
Western world. Rather than introduce the whole work, consisting of ninetytwo
sections in all, many parts of which are difficult even for advanced students
of Buddhism to understand, I have decided to introduce first its twelve
most readily understood, and in many ways most important, sections. At the
same time I have included three of Dōgen's important independent works:
"A Universal Recommendation for Zazen" (Fukan Zazen-gi), "Points to
Watch in Buddhist Training" (Gakudo Yōjin-shū), and "The Meaning of
Practice-Enlightenment" (Shushō-gi). These I believe will give the reader a
more comprehensive understanding of Dōgen's thought. It is my hope that
these translations, coupled with the short biography of Dōgen in the first
part of this book, will serve as an introduction to a man who is considered by
many Japanese to be one of the most profound, fecund, and deeply spiritual
products of Japanese Buddhism in its more than fourteen-hundred-year
history.

From the Preface by Yūhō Yokoi