一山一寧 Yishan Yining (1247-1317)

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(Rōmaji:) Issan Ichinei

https://en.wikipedia.org/wiki/Yishan_Yining

Yishan Yining. (J. Issan Ichinei; K. Ilsan Illyŏng 一山一寧) (1247–1317). Chinese
CHAN master in the LINJI ZONG; a native of Taizhou prefecture in present-day
Zhejiang province. At a young age, Yishan became a student of a certain
Wudeng Rong (d.u.) at the monastery of Hongfusi on Mt. Fu near his hometown
in Taizhou. He was later ordained at the monastery of Puguangsi in Siming in
Zhejiang province and continued to study VINAYA at Yingzhensi and TIANTAI
thought and practice at Yanqingsi. Yishan then began his training in Chan under
several teachers. He eventually became a disciple of Wanji Xingmi (d.u.), a
disciple of the Chan master CAOYUAN DAOSHENG. In 1299, the Yuan
emperor Chengzong (r. 1294–1307) bestowed upon him the title Great Master
Miaoci Hongji (Subtle Compassion, Universal Salvation) and an official post as
the overseer of Buddhist matters in Zhejiang. That same y ear, he was sent to
Japan as an envoy of the court, but was detained temporarily at the temple of
Shūzenji in Izu by the Kamakura shogunate. When the Hōjō rulers learned of
Yishan’s renown in China, Yishan was invited to reside as abbot of the powerful
monasteries of KENCHŌJI, ENGAKUJI, and Jōchiji in Kamakura. In 1313,
Yishan was invited by the retired Emperor Gouda (r. 1274–1287) to reside as the
third abbot of the monastery NANZENJI in Ky ōto. Yishan had many students in
Japan including the eminent Japanese monk MUSŌ SOSEKI. Yishan became ill
and passed away in the abbot’s quarters (J. hōjō; C. FANGZHANG) of Nanzenji
in 1317. The emperor bestowed upon him the title state preceptor (J. kokushi; C.
GUOSHI) Issan (One Mountain). Yishan is also remembered for his calligraphy
and for introducing to Japan the new commentaries written by the great Neo-
Confucian scholar Zhu Xi (1130–1200) to Japan. He and his disciples, such as
Shiliang Rengong (1266–1334), Mujaku Ry ōen (d.u.), Monkei Ry ōsō (d. 1372),
and Tōrin Yūkyū (d. 1369), contributed much to the development of GOZAN
culture in Japan.
(The Princeton Dictionary of Buddhism, 2014)

Yishan Yining's Dharma Lineage
[...]

菩提達磨 Bodhidharma, Putidamo (Bodaidaruma ?-532/5)
大祖慧可 Dazu Huike (Taiso Eka 487-593)
鑑智僧璨 Jianzhi Sengcan (Kanchi Sōsan ?-606)
大毉道信 Dayi Daoxin (Daii Dōshin 580-651)
大滿弘忍 Daman Hongren (Daiman Kōnin 601-674)
大鑑慧能 Dajian Huineng (Daikan Enō 638-713)
南嶽懷讓 Nanyue Huairang (Nangaku Ejō 677-744)
馬祖道一 Mazu Daoyi (Baso Dōitsu 709-788)
百丈懷海 Baizhang Huaihai (Hyakujō Ekai 750-814)
黃蘗希運 Huangbo Xiyun (Ōbaku Kiun ?-850)
臨濟義玄 Linji Yixuan (Rinzai Gigen ?-866)
興化存獎 Xinghua Cunjiang (Kōke Zonshō 830-888)
南院慧顒 Nanyuan Huiyong (Nan'in Egyō ?-952)
風穴延沼 Fengxue Yanzhao (Fuketsu Enshō 896-973)
首山省念 Shoushan Shengnian (Shuzan Shōnen 926-993)
汾陽善昭 Fenyang Shanzhao (Fun'yo Zenshō 947-1024)
石霜/慈明楚圓 Shishuang/Ciming Chuyuan (Sekisō/Jimei Soen 986-1039)
楊岐方會 Yangqi Fanghui (Yōgi Hōe 992-1049)
白雲守端 Baiyun Shouduan (Hakuun Shutan 1025-1072)
五祖法演 Wuzu Fayan (Goso Hōen 1024-1104)
圜悟克勤 Yuanwu Keqin (Engo Kokugon 1063-1135)
虎丘紹隆 Huqiu Shaolong (Kukyū Jōryū 1077-1136)
應庵曇華 Yingan Tanhua (Ōan Donge 1103-1163)
密庵咸傑 Mian Xianjie (Mittan Kanketsu 1118-1186)
破庵祖先 Poan Zuxian (Hoan Sosen 1136–1211)
無準師範 Wuzhun Shifan (Bujun Shipan 1177–1249)
頑極行彌 Wanji Singmi (Gankyoku Gyōmi)
一山一寧 Yishan Yining (1247-1317 Issan Ichinei)
雪村友梅 Sesson Yūbai (1290-1347)